By H. H. the Dalai Lama, Nicholas Vreeland, Richard Gere
For the 1st time for normal readers, the Dalai Lama provides a complete assessment of crucial instructing of Buddhism. Perhaps the most distinction among Buddhism and different religions is its realizing of our middle identity. The life of the soul or self, that is primary in several how you can Hinduism, Judaism, Christianity, and Islam, is de facto denied in Buddhism. Even extra, trust in a “self” is noticeable because the major resource of our problems in life. but a real figuring out of this educating doesn't lead one to a despairing, cynical worldview with a feeling that existence has no meaning—Far from it, a real figuring out ends up in actual happiness for anyone and the best resource of compassion for others. In 2003 and in 2007, the Dalai Lama was once invited to big apple to provide a chain of talks at the crucial Buddhist view of selflessness. This new e-book, the results of these talks, is now provided to assist develop wisdom of this crucial doctrine and its usefulness in dwelling a extra significant and chuffed life. While the Dalai Lama bargains a whole presentation of his teachings on those key philosophical issues for contemplation, he additionally indicates readers tips on how to convey those teachings actively into their very own lives with techniques for a private practice. it is just via truly residing those teachings that we let them lead to a real transformation in our belief of ourselves and our lives A Profound brain deals very important knowledge for these devoted to bringing approximately switch on the planet via constructing their very own religious functions, whether or not they are Buddhists or no longer.
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Extra resources for A Profound Mind: Cultivating Wisdom in Everyday Life
He identified suffering as divided into three levels. The first and most immediately evident level of suffering is that of mental and physical pain. The second, subtler level of suffering is that which is created not by painful sensations but by pleasurable ones. Why does pleasure cause suffering? Because it always eventually ceases, leaving us anxious for more. But the most important level of suffering is the third, a form of suffering that pervades the whole of our lives. It is this last level of suffering that is referred to in the second characteristic that defines Buddhism: all contaminated phenomena-all things that exist-are bound up in the nature of suffering.
The quality of our intention-itself a mental action or karma-determines the quality of the physical action it motivates, thereby establishing the quality of the resultant experience of the pleasure or pain we undergo. The role of karma is therefore understood in relation to our experience of suffering and happiness. 49 A PROFOUND MIND Just as we naturally experience feelings of pain and pleasure, we also have an innate sense of "I" toward which we instinctively feel affection. It is because of the affection we hold for ourselves that we feel fondness and love for those around ~s; our self-affection is the source of the compassion we feel for others.
All of the three nontheistic views share a conviction in the law of causality-karma-that is responsible for all that might otherwise be attributed to a creator. ICINATION A radical difference that exists between Buddhists and nonBuddhists concerns the principle of dependent originationpratityasamutpada. On a coarse level, dependent origination refers simply to something's dependence on causes and conditions, and explains the origination of everything in terms of cause and effect. It is due to dependent origination, for example, that spiritual practice is effective and brings about inner changes.
A Profound Mind: Cultivating Wisdom in Everyday Life by H. H. the Dalai Lama, Nicholas Vreeland, Richard Gere