By Catherine Gidney
On the flip of the century Protestantism permeated the cultural textile of English-Canadian society. by means of 1970, notwithstanding, universities have been basically secular. was once this alteration the results of the altering nature of Protestantism on the flip of the century or forces exterior to it? by way of studying the function Protestantism performed on college campuses from 1920 to 1970, Catherine Gidney furthers the controversy over the character and strategy of secularization in English Canada.
Read Online or Download A Long Eclipse: The Liberal Protestant Establishment and the Canadian University, 1920-1970 PDF
Similar religious history books
Deciding on the foremost tendencies and telling moments inside of either significant denominations and different much less formal non secular pursuits, Allitt asks how those spiritual teams have formed, and been formed through, one of the most vital and divisive political matters and occasions of the final part century, together with the chilly warfare, the Civil Rights move, the Vietnam warfare, feminism and the sexual revolution, abortion rights, and the antinuclear and environmentalist routine.
In the course of the center a long time, the Western international translated the awesome Arabic medical corpus and imported it into Western tradition: Arabic philosophy, optics, and physics, in addition to alchemy, astrology, and talismanic magic. the road among the clinical and the mystical was once blurred. in accordance with well known lore, magicians of the center a long time have been informed within the artwork of magic in 'magician faculties' situated in quite a few metropolitan parts, corresponding to Naples, Athens, and Toledo.
This booklet, divided into vast sections, examines the country within the Republic of Benin and the socio-political position of the Christian church buildings. the 1st appears on the impressive pre-colonial state of Danxom- and its position within the imagining of the fashionable contrat social beninois. the second one part seems at either the old function of the mainline church buildings and the newer improvement of a Christianisme beninois.
This specific quantity makes a speciality of the topics of time within the sector of theology referred to as 'eschatology,' the respect of the fullness, the restrict, and the aim of time. He strains the old improvement of understandings of eschatology from the Bible to modern theology and provides a postcolonial/subaltern viewpoint.
- Christ's Ventriloquists: The Event that Created Christianity
- Understanding New Religious Movements
- From Good Goddess to Vestal Virgins: Sex and Category in Roman Religion
- Beyond Toleration: The Religious Origins of American Pluralism
- Popular Religion in Sixteenth-Century England: Holding their Peace
Additional resources for A Long Eclipse: The Liberal Protestant Establishment and the Canadian University, 1920-1970
53 Or as Lord Tweedsmuir put it at a McMaster convocation, technological progress was a “triumph of the human mind,” but it also had the danger of dominating humans. ”54 Such concerns accompanied the increasing role that science, especially applied science, was coming to play within the university. For many presidents the modernization of the university made even more imperative a moral basis for the institution. book Page 11 Tuesday, August 3, 2004 10:16 AM The Moral Vision of the University 11 that the scientific method, contrary to earlier claims, could not be solely relied upon to provide the solutions to the dilemmas of the human condition.
Indeed, for the first six decades of the twentieth century, university presidents and principals continued to project a moral vision of the university that was rooted in the nexus of beliefs that characterized liberal Protestantism. book Page 26 Tuesday, August 3, 2004 10:16 AM 2 “Training for freedom” Moral Regulation in the University from the 1920s to the 1960s The vision of a moral community that animated senior university administrators and infused their rhetoric from the 1920s to the early 1960s found concrete expression in several ways.
W. R. 39 Several of the presidents were also involved in progressive organizations. The revivalist spirit of the 1880s and 1890s had given a new lease of life to organizational involvement. 40 Robert Falconer, along with other influential members of the university community, such as Vincent Massey, was a member of the League of Nations Society. J. P. Whidden were both deeply involved in the reform of the liquor trade, though eventually on different sides. A. P. M. MacKenzie was equally involved in the Student Christian Movement and the Student Volunteer Movement.
A Long Eclipse: The Liberal Protestant Establishment and the Canadian University, 1920-1970 by Catherine Gidney